June 18, 2007
___________________________________________________________

Editor Notes

It is a call to the Hmong to stand for one voice, one community, and one day the Hmong will all be free from suffering. It doesn’t matter what
side you are on, some day, just some day the side of your allies will throw you a bitter pain of feeling in your heart. A good call is that a nation stands for its people and a leader will die for his or her nation
(people). It could have remained deep inside for the former General Vang Pao of the Royal Army. For over thirty years, Vang Pao withstand the pain that his people suffered in Laos. They were left behind in a country that once was involved in a hardship war known to be a never ending episode.
In a clear record, ten Hmong men lives were sacrificed for every American life during the Vietnam War in Laos; a war that is not know to the world in which the world does not want to recognize. Within a greater episode, this war has become a post-traumatic stress event for the Hmong people. For example, boys as young as 10 years old experienced such tragic events. More details of how this disorder affects Hmong is defined in the syndromes of mental health problems under many American Psychologists principles and theories. The one million Cambodians who died in the “killing field” launched by Pop Pot (with the Viet-Cong) impacted how many generations from the Cambodian community and their lives. Many researchers stated that the Cambodia community rated the highest in gang (crime) activities in American history. Many of them end up continuing to suffer in jail and many of them were deported back to Cambodia. It is not a doubt that post traumatic stress may have occurred. Time after time, record showed that combat war veterans faced the syndrome for a much greater complication to their life.
This is a very clear message that people who experience these kinds of
post traumatic events will never live their life cleaned. People who
experience post traumatic events and become refugees like the Cambodians, Vietnamese, Laotians, and Hmong community were diagnosed positive for this type of syndrome. The creation of such a violation continues to be for the big picture of the defined group. It has been a continued problem from parents and to children to the next generation. The continuation of the Lao government’s post strategy to poison the Hmong in the deep jungles of Laos through biological warfare and the continued execution of Hmong children in Laos could never hold free from violation of the defined group either. The Hmong community is stated in history as a nation without a country and their suffering is greater then ever before due to such negative mass media surrounding them. To name a few examples include, the 153 Hmong refugee detained in Nong Khai who faced deportation on January 30, 2007, 8,000 more Hmong refugees living in makeshift huts in northern Thailand, and the 163, 31,and 26 Hmong children who deported from Thailand into to Laos. Who knows, they could all have been executed. For sure the 21 Hmong children massacred in Vang Vieng were already reborn. The pressure within the United Stated government declared that the Patriot Act Law affects the Hmong and classifies (Hmong are terrorists), a very bad school name in Madison, Wisconsin, and a bad hunting event in Northeast Wisconsin being a continue site of the mental problem. Most of the younger generation who are now in American graduate schools and universities wonder where is the exist from this isolation community.
Professor Kaplan at the UW-Madison who made a very disturbing statement about the Hmong during a class lecture and later became a massive controversial between groups of community in America history was among the negative image of the Hmong community. The list just never has an ending on them. They are just continuing to be on the spot of guilt. Endless ending list.
No one knows the future of the Hmong community. They could end up to join with the Japanese concentration camp during Pearl Harbor time or the Jews who faced post Hitler in Germany. It sounds like many Hmong individuals support Vang Pao and donated money to his organization. With this, everyone of them may have somewhat got involved with the conspiracy among the 11 men who are now jailed. Yes, no one knows the future of them. I hope that the Hmong stand for one voice, one community, and one day they will all be free from suffering.

Snyu Yang

May 23, 2007

Hmoob “KOJ” “KUV” Tsis Txawv

Qab ntuj dav muaj Hmoob nyob. Ntiaj teb daim av lawv puav leej zaum saud. Lub teb chaws twg los yeej muaj Hmoob nrog cov nom tswv tuav dej num. Caw tag nrho txhua leej pom Hmoob txoj kev tuag ua yog nws haiv neeg thiab lawv cov nom tswv ntawm lub teb chaws lawv nyob tsim. Cov teb chaws ywj pheej pom txog cov kev tuag no tsawg. Cov teb chaws tseem siv txoj kev Cai Koom Sam “Communist” pom Hmoob tuag coob, coob heev. Cov tau tuag lawm txoj kev tuag yog teeb meem me tab sis kawj mus ua teeb meem loj ntawm Hmoob lub qhov ncauj tuaj. Hauv lub teb chaws Nplog, Hmoob tuag yog coob dua ntais. Yeej tsis paub tseeb hais tias tus leb txij qhov twg lawm. Yov luag txhua tus tib neeg Hmoob, nws yeej paub hais tias nws muaj ib tug kwv, tij laug, muam, lov txheeb ze tau raug kev tsim tuag lawm. Qhov no yog nyob hauv tej lub zos twg uas muaj yus tej me kwv tij Hmoob nyob hais tawm los.
Thaum kawj ua tsov ua rog, Hmoob tuag nyob tom tshav rog muaj coob ntau leej, xam tag nrho tseem tuag tsis tau coob npaum cov kev raug quab yuam, tsim, ntxub ntxaug uas yog yus haiv neeg ua thiab lawv lub teb chaws cov nom tswv tsim tuag. Qhov no pom khav ntawm Hmoob lub ntsiab muag lawm. Hauv lub teb chaws Nplog txij li thaum teb chaws tawg xyoo 1975 los no xwb, Hmoob neeg tuag, suav sib xyaw poj niam, me nyuam, laus, hluas, thiab txiv neej tuag lawm coob. Qhov no cov nom Hmoob nyob rau txhua txhia lub teb chaws yuav tau nrog khuv xim laiv. Cov neeg tuag no tsis tau txog lawv zim txwv tuag, lawv mag kev tsim tuag. Muab hais kom yooj yim ua ib txog kev sib to taub. Thaum cov kwv tij Hmoob pem hav zoov leej twg twb hu lawv ua “Cob
Fab” no tau raug ib phaum kev tuag nhyav yog “KOJ” tua “KUV” tus tij laug tuag lawm.
Thaum leej twg tuav dej num, tuav luag hauj lwm lawm thaum no leej twg los yeej yuav tau siv nws qhov nyuag fwv cheej coj los quab yuam kom pej xeem thiab nws cov yeeb ncuab ntshai. Tab sis puag thaum ntawd los txog kiag hnub no, Hmoob tseem ruam heev. Qhov tiag tsim nyog zam ib txhia es cia tuag ib txhia xwb.
Mob siab dua ntais, pom ib tug kwv tij Hmoob nyob hav zoov tuag. Nws mus khawb qos rau nws cov niam tub noj kom cawm tau txoj sia xwb. Thaum thab ham Nplog tuaj ntsib cia li muab tua tuag rau hauv ib co hav fab. Cas tsis muab ntes coj mus kaw es txhob muab txoj sia ua tu. Yog yuav tua cas tsis tua nws kom tuag kiag es muab nws faus tib si yus mam mus. Cas ho tsis muab nws tua tag no muab tso ntawm kev kom nws tog ho los muab tau nws coj mus faus. Cas ho muab tua tes taw lov tag xwb cia nws mam ntoog mob kom ntev ntev mam tuag!!!!!!!!!!!!! Thaum nws tsev neeg thiab tog tuaj nrhiav tau kas twb muab noj tag tseej tog!!!! Zoo leej twg siab!!!
Tuag coob tshaj lawm hais mas iab siab heev. Hais tiag los ces yus haiv neeg yuav tau sib nkaug tes rov rau yus lub qhov muag kom txaus txaus ua ntej “KOJ” “KUV” mam mus tuaj leej twg tog hais “KOJ” “KUV” tsis zoo. Qhov no xyov puas muaj Hmoob leej twg xav txog ib nyuag zaug li. Ib npliag mam tham dua rau sab nyob cov teb chaws vam
meej.
Tsis ntev los no, cov kwv tij pem hav zoov “Cob Fab” tau tsoo lawv nyias tus kheej los mus cuag koom haum ncaj ncees ntiaj teb (United Nation High Commissioner for Refugee) rau Thaib teb. Cov phooj ywg no muaj lwm tus hais lawv tsis zoo rau hauv UNHCR li cas los muaj tag. Ua cas yuav ruam ua luaj os Hmoob!!!!!!!!! Cov raug Thaib muab ntes coj mus kaw tsim li cas los muaj tag. Txom nyem dua ntais yog pab 153 leej
uas tam sij no kiag lawv tab tom raug Thaib thiab Nplog quab yuam rov mus rau hauv lub teb chaws Nplog. Thaum lawv nyias tus kheej tsis kam tawm hauv lub tsev txim los, Thaib muab (Tear Gas) pa tshuaj tshawb ntawm cov qhov rais mus rau hauv chav tsev. Cov qaug los muaj, cov ntuav los muaj, thiab cov ua li cas leej twg paub, muaj tag!!!! Tej no twb yog kev quab yuam rau Hmoob thaum lawv yog ib pawg neeg tsis muaj nuj nqis dab tsi rau hauv qab ntuj dav txoj kev ncaj ncees. Pab neeg no txog thaum kawg, lawv niam lawv txiv kuj tuaj pab cawm lawv txoj sia lawm thiab (UNHCR). Tsis paub hais tias tag kis Thaib tseem yov rov muab lawv ua li cas. Xa xov los qhia tau rau lawv neej lawv tsav hais tias kev lawv raug luag tsim muaj yov luag txhua vib
nas this. Mov tsis tau noj los tau 4 hnub 4 hmo lawm. Dej tsis muaj haus nyob rau hauv chav tsev ntawd, hluav taws xob txiav tag lawm maub dub rau hauv lawm xwb. Muaj ib tug me nyuam hnub nyoog 2 xyoo nyob rau hauv, 7 leej cov 4-6,7 xyoo, thiab cov me nyuam tub hluas 14,15,16, xyoo yog 12 leeg nyob rau hauv hoob no tib si. Qhov no yog ib qho pawg neeg no yog Hmoob es ntsib lawv txoj kev tsim ntawm tus cob nab thib Thaib. Thov cia ua zaum kawg ntawm Hmoob uas Thaib yeej ib txwm lom yeeb lom tshuaj ua siab phem rau los tau 30 tawm lub xyoo no lawm.
Npaum no cov Hmoob tuav dej num rau hauv Nplog thiab cov uas tuaj kiag hnub no puas khib siab los koj zoo siab heev!!!! Ua Hmoob lwm tus nes nyob qhov twg xav li cas tag. Cuag pom, paub, thiab cuag hnov kiag leej twg los yeej hlub txog cov neeg no. Tab sis leej twg los yeej ua tsis tau dab tsi mus pab tau lawv.
Txuas Mus: Tus phooj ywg Tsu Yaj, hu xov tooj mus nrog US Embassy hauv Thaib teb tham, tus Embassador tas zog hais tias American twb siv ib txog cai siab kawg nkaus hauv qab ntuj no mus rau Thaib lawm kom muab cov neeg no saib rau ib qho chaw ncaj ncess txhob quab yuav. Nws yeej hais li no tas li tuaj rau phooj ywg Tsu xwb. Nws npau taws heev nws hu mus rau tom U.S. State Department, lawv hais tias lawv yeej paub txog cov teeb meem no lawm, lawv tu siab heev txog xwb kuj hais tsis sawv. Lawv mam xyuas. Nws hu nrog UNHCR cov muaj meej mom sib tham los hais tias peb txoj hauj lwm ces saib xyuas kom cov neeg uas nws tus nom los lub teb chaws quab yuam thiab tsim kom nws nyob tau thiab yuav nrhiav kev rau tus neeg no tawm ntawm txoj kev quab yuam no mus xwb. Yog koj hu lawv heev lawv tseem cem koj tias,“ua li koj yog leej twg” no thiab. Qhov no twb tsis mob koj siab npaum li thaum koj hu mus rau Thai Embassy tom Washington DC. Tus poj thai teb xov tooj yuav nug koj hais tias koj xav tham txog dab tsi. Thaum koj qhia hais tias yog teeb meem Hmoob. Tus poj Thaib teb xov tooj yuav hais ub hais no, cia li hais tias tsis muaj leej twg khoom kiag. Tseev koj hu mus tsawg zaus nws yuav hais ib yam li no rau koj. Khib neeg tshaj mas yog yov luag txhua txhua lub “Organization” koj hu mus es yog tham txog Hmoob mas txaus lawv luag heev uas tsis txaus lawv yuav pab koj. Muab xav los “KOJ” “KUV” yog Hmoob mas leej twg twb tsis txhawj txog.
Tham txog tej Hmoob nyob rau tej teb chaws ywj pheej: Tus phooj ywg Lee Pao Xiong qhia hais tias thaum twg hais txog Hmoob tej teeb meem mas xyov niam zoo li “xeeb txob” nws heev. Nws li lus tseem tham hais tias yog koj hais dab tsi ces tus pem niam zag tuaj rau koj tus nrad niam hais ib zag nkaus nkoo tuaj rau thiab. Zoo nkaus ib leeg niam tuaj ib ceg kaum es sib rub tej ntsiab lus dab tsi hais tawm mus kho sawv daws. Tsis tau tag, phooj ywg leej twg nyob qhov twg thaum nyob rau teb chaws vam meej, leej twg los muaj tswv yim xav ua dab tsi, tab sis thaum dab tsi yuav tau ua mas txhua lub zos cia li yoob lawm. Tsis ua dab tsi tawm tuaj li. Lee Pao Xiong hais txiv tias, qhov no lawm pem ntej ces yog yam twg txhawj txog leej twg, yuav tau ua kiag mus qhov ntawv thiaj yog qhov tiag. Tham tham, hais hais, thiab heev heev, dab tsi kuj tsis tiav tab sis xeeb txob rau lwm tus tej siab ntsws. Qhov nov yog dab neeg Hmoob uas zoo li sawv daws tseem nyob ntawm tog kev tsaus ntuj.(tu leej twg siab lawm tham tuaj qhia Hmoob).

Sau npe:
Snyu Yang
Neeg Magazine

April 22, 2006

Nco Txog Kwv Tij Hmoob,

Nyob teb chaws vam meej muaj tub txawj ntaw coob. Tuam ceeb dav av As Mes Kas, haj yam muaj tub txawj ntaw ntau, lawv muaj chaw tso xov xwm, luam xov xwm, hais xov tooj cua ua lus tawm tuaj ua duab muaj hais tsis tag, zoo li zoo. Los tau ob lub xyoo no, Neeg Magazine lub qhov muag khaws ntawv xov xwm lwm haiv neeg thiab nws hais neeg sau thiab tham txog Hmoob pom twb ntau ntau. Zaj zoo nraug muag zees twb hais tawm tuaj, zaj ntxi kaus nyas tom lub cuab zog hais si toj zim. Ntau dua ntais, tham txog yawg Chai Suao Vaj uas lawv nrhiav tau nws txhaum txim tuag twb yog tham nto ntuj plaws. Qhov ob, tham txog cov kwv tij nyuam qhuav tuaj pem lub vaj loog zeb, thaib teb tuaj.
Thaum muaj ib pawg neeg nkag teb chaws tuaj rau ib lub teb chaws ces yeej yuav tham txog, nrhiav kev sib pab rau, thiab txhawj txog cov pej xeem ntawd. Qhov txhawj nhyav twb yog tej pej xeem ua yeej nyob ntawm lub teb chaws lawm. Yog ntsia kom khav mas tom nroog Wausau daim ntawv xov xwm keev nyiam tham txog kwv tij Hmoob thiab tham tob txog lawv tus xeeb ceem kev ua neeg tsis zoo. Tswv yim tob twb yog tub txawj ntaw sib nrhiav kev tham txog ib pawg neeg me me pab neeg ntawd cov tub txhawj ntaw twb huas tsis yeej lub ntsiab. Muaj qee tus tseem xav tias yog nthuav tawm yus hais neeg rau qho zoo. Tom tej zos me me twb pom txim nhyav rau cov kwv tij nyuav qhuav nkag tuaj txeem. Dab tsi twb tsis hais tig saib pawg caj ces sib thooj. Nyuab nyuab tsaus ntuj nti tseem muaj txoj lw. Cov kwv tij Hmoob uas nkaum rau pem hav zoov, toj roob siab, thiab khuab kwj ha ib feem taug txoj lw ntshav los tshwm nyob Thaib teb. Lawv lub neej puas tau 30 tawm xyoo, me tub me nyuam xeem yug twb laus nkwb nkoos. Tag ib tiam neeg tsis tau nyob ua neeg muaj kev kawm txuj ci, pom lub neej sib tw, thiab noj qab hnav zoo. Thaum tham txog lawm leej twg los twb hlub hlub. Hlub pawm twg? Thov txhawb siab, txhawb tswv yim, tho kev ncaj ncees kom seb lawv puas taug Hmoob txoj lwv thoj nam mus puv ntuj.
Suab neeg thiaj muaj kuab cai ntiaj teb mam qhib lub rooj vag. Tub txawj ntaw twb coob xeem piav ua dab neeg sau ua ntsiab lus hais ntxaws ntxo thiaj hloov tag cai ntiaj teb tus txhooj qhib rooj vag. Sib ntsib dua.

Snyu Yang
Neeg Magazine

August 1, 2003

Dear Readers,

As we are living in a peaceful land, our family; brothers, sisters, parents, and relatives; are suffering to death back home. The pressure heats up toward a hatred to minority groups. The Hmong people has been labled as a sign to target the norm.
In the last couple of months, journalists, publications, and world news channels turn a spotlight on the story of Hmong in Laos. A forgotten alliance name "Hmong", little known to the world. As the journalists' and photo-journalists' portraits, the Hmong in the Jungle, the world pays small attention and analysis to them. Many children, women, and elderly are far beyond words to describe them as an equal human being (in suffering). Some kneel down and beg the world to listen to their suffering; many tears fall; and much boiled hearts, bitter from pain by isolation within and beyond undercover. These people are human beings and they are Hmong, the original blood called "Hmong."
Little known, 350,000 Hmong are the fortunates who escaped this jungle trap and resttled life in America. Few less thounsands, lost to Europe, Australia, and Canada. Within this couple of months, as news, information, and stories cover about the Hmong in Laos, the above Hmong exiled contributed little effort and voice to claim those who are being punished under the Laotian government regime. This is a heavy chemical poison (hatred) to the Hmong people.
With a powerless contribution to rescue these people, Neeg Magazine is urging the Hmong to send contributions to their close family and continue support through a family channel. The world is far beyond a completion circle, a small part of the world filled with Hmong spilling half of their blood. In the eyes of the Hmong, Neeg Magazine will continue to post news and information online for your family and love ones to recognize the families left behind. Neeg.org online is free to the Hmong people around this worldwide and continues to foward the news and information to your relatives on every corner, mountain, and cliff in this uncivilized community.

Best Luck to everyone


Snyu Yang
Neeg Magazine

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What Neeg Magazine believe is creating a shared vision for success. Neeg has foresee its vision for success by strengthening its focus on becoming an "information-center" publication. An "information-center" is where writers, readers, and customers can input their opinions, views, and expressions to make a difference. Our staff members understand how your efforts may impact the public experiences and recognize your art abilities.

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April 10, 2003
Dear Readers,
It has been a dark timeline. Nearly 30 years the Hmong people, both young and old, have come from a poor country called Laos, a revolutionary and civil war country. It’s now what many scholars called a landlocked country, centered in Vietnam, Thailand, Cambodia, and Myanmer. This landlocked is a reflection for many of the Hmong people. Left behind, remained their grandparents, parents, brothers, sisters, and relatives. Most of them, still living in a primitive wave. Houses in the village built with bamboos on wall and covered with hay. Their major economic is made of human energy such as cultivation and planting corn and rice. Some circle in city life, making their living by selling small exchange goods. Leaving ahead of them, only about 300,000 of the Hmong population have found their way to some developing countries. About 169,000 resettled their new lives in America. The other half, lost to other countries such as French, Canada, Austria, Germany, and French Guyana. Some have much opportunities ahead of them. Many of them have yet to face less equal opportunity challenges ahead. In conclusion, the Hmong people haven’t yet better live their lives now, however, they are single-minded living in the dark age period. So much confusions, so many lost, and so few move on.

Today, the computer age is viewed as a vital tool for the young. The WorldWide Web is a new revolution information and technology service. The online Neeg Magazine that updates news and information every day is a new Hmong air space. The Neeg Online has posted and updated news and information since July of 2002. As of today families, friends, and networks all over the world are just a click away. They have met, reunited, and contacted each other every minute by comfirming news and information around them. According to its site statistics, record shows usage of 150,089 visitors. Most of them, are from within the home community. This shows a new revolution of technology and advancement by far in civilization. Neeg Magazine Online is proud to be name a Hmong resource center on the Web. It contains, hundreds of thousands of images, data, and information about Hmong. Now it is a new Hmong. New Hmong means now and the future, students and educators, and much compress multi-culture revolution within. Neeg hopes to bring you the most wanted news and information ever to come. Please visit us often. And again, thank you for visiting our Web Page.

Good Luck to All


Snyu Yang
Neeg Magazine

First Quarter of 2003

Dear Friends,

Thank you for taking the time to view Neeg Magazine online. We have published five editions of Neeg Magazine in 2000 formatted as a newsletter and distributed within its member subscribers. This fall of 2002, we are annovated to design this new web site online, promoting new Hmong. The new Hmong era is to promote Hmong to read and write in the Hmong language. Our decided readers are college students, under-graduate, and graduate students as well as community individuals. We hope that the journal is a deeper study about the Hmong culture, social structure, and developing a better communication in writing Hmong language. A much more credential aspect in our community is if we study more about our language in greater detail: word, definition, translation, and interpretation together. It is valueless in sole announcement.

The magazine, is therefore, design for the community and the public to respond in need of critical analysis as a whole. The magazine will publish dimensional arts, both in writing and visualization. This will make a wider understanding and easier to see. The online communication will also give a quicker, faster, and simpler indication for readers to respond. Whether, readers agree or disagree on such issues or stories that are published, they are all welcome to the new Hmong era in their own opinion, comments, and expressions in response. This publishing journal distributed online and hope to reach to the community anywhere accessible (world-wide).

As an informational center, Neeg Magazine is searching to bring you news and information of your own. We hope you will find Neeg a good resource to your needs for a continuing education. This first volume, we are fortunate to publish Dr. Lee, Garyia’s many research articles about the true Hmong in perspective. Dr. Yang, Dao recently published an article in S.E. Asia Review about Hmong made history in America (three generation) and continues to be published in Neeg Magazine online. It is an article of changing paths about the people, the arts, and information. By no means is it to offend anyone, our staff contributed stories, analysis on issues within the Hmong, and building future Hmong for much history about Hmong. We are looking forward to welcome your opinion, knowledge, and expertise to Neeg Magazine journalism. Again, thank you for reviewing our web site address.

Best luck to all.

Sincerely,


Snyu Yang

(Previous Note: July 30, 2002)

Nyob Zoo Phooj Ywg

Ib Haiv Neeg poob qab, Liaj Ia teb chaws tsam yog lub zog loj rau haiv neeg ntawd. Nom tswv, cai (Lij Choj) tsis muaj yog haiv neeg ntawd lub zog ntaug. Muaj ntaub muaj ntawv kawm, muaj tub txawj ntaw coob, thiab khuv xim haiv neeg ntawd lub cuab tam yog cuab zog nchav hem neeg.
Kev nyeem ntawv, kev sau ntawv, los puas kev sib xa xov nyob nruab ntaw kuj yog ib tug pob txha ntawm txhua haiv neeg lub hwj chim. Muaj tseeb kawg, haiv neeg twg los nyias yuav tau muaj nyias ib co tub txawj ntaw los muab tus cwj mem kos txhua zaj li tsav xwm cia rau nruab ntaw. Tsis hais yuav yog tus xwm dab tsi lo, tsuav tej ntsiab lus tob, raug, chwv txoj cai, thiab muaj kev to hlwb xwb nav haiv neeg ntawd kuj ua neej ua nyog (Hnyav nqi ). Kuv kiag niaj hnub khuv xim hais tias nyob muaj ib hnub twg haiv neeg Hmoob yuam taug kev los phoom kev nyeem ntawv, kev sau ntawv, los puas kev hais lus Hmoob yuav yog ib thooj kub rau sawv daws.

Nyob ntawm peb daim xov xwm (magazine) no, sawv daws cov nyeem yuav pom zaj (article) nws nyiam, zaj nws tsis nyiam, zaj zoo siab, zaj mob thiab khib siab los muaj tag. Kev sau xov xwm ces yeej yuav tau hais npaum no. Luag hais tias "Tsis Mob Tsis Nti; No Pain No Game." Txawm yuav tham zaj phem xwb, los zaj ntawd yog Hmoob tug. Hais zaj zoo xwb xwb los yog Hmoob tug tib yam. Neeg Magazine ceev faj lawm tsis tham kom noob neej Hmoob tu noob. Peb yuav xaiv zaj kom haum raws daim hom phiaj, phim sawv daws, thiab lom zem. Caw ib tsoom phooj ywg "Tub Hmoob Txawj Ntaw" tuaj xa moo. Lub qab ntuj no muaj Hmoob nyob. Caw txog sawv daws cov txuj ci uas xa tuaj rau peb lawm mus saib los yog nyeem tau ntawm phab hu ua "Pom Kev" no.

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